In Ed Hindson's book Courageous Faith, he made an interesting statement when he said, "What you leave behind will tell people what you were all about." (p. 203) That made me think a lot about what people think of me. I know that my family loves me and will do whatever for me, just as we did for grandma. However, I am showing them the right path. Am I that spiritual leader that I need to be? The most important thing that I can teach all people around me is trust and love God with their hearts, minds, and souls. This is something that I need to concentrate on with my family. A godly life steps beyond worry and into the trust of God. Each time a situation causes us to fret, we should stop and remember who is in charge. If God's sovereignty rules over all the Earth, we have no reason to worry. The evidence of our faith is the absence of worry. Jesus is the mystery of Godliness. Beyond all questions, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. (1 Timothy 3:16) A God-centered life is not a set of disciplines or a system. It is a person. The mystery of a godly life lies in the person of our Lord Jesus Christ, who appeared in a body and was vindicated by the Spirit. Jesus Christ is the object of our faith, and Jesus Christ is the source of our life.
Judeophobia and the New Testament Texts and Contexts Edited by Sarah E. Rollens, Eric M. Vanden Eykel and Meredith J. C. Warren Judeophobia and the New Testament: Texts and Contexts is a timely and incisive contribution to the ongoing discourse surrounding the New Testament’s role in the history of anti-Judaism and Judeophobia. The volume brings together leading voices in biblical studies, Jewish studies, and ancient history to interrogate the intersections between New Testament texts and the socio-political dynamics of Jewish–non-Jewish relations in antiquity and their afterlives in Christian tradition. The book’s central thesis challenges the traditional Christian assumption that Judeophobia is primarily a post-biblical phenomenon. Instead, the editors and contributors argue that forms of anti-Jewish discourse are already embedded within or provoked by certain New Testament texts, though often in complex and contextually conditioned ways. The volume thus aligns with the broader t...
Comments
Post a Comment