There were many times and men who did a lot of good things for hermeneutics and biblical interpretation. The rich history of Biblical Interpretation offers no shortage of great scholars who shaped and developed the methods by which we interpret the Scriptures today.  One of the greatest contributions made was by Augustine. He provided the necessary framework and environments through which an interpreter should approach the Bible. [1]

Augustine was very concerned that those who read the Bible learn to interpret it themselves, rather than depending solely on the insights of others. On Christian Doctrine begins: There are certain rules for interpreting the scriptures which, as I am well aware, can usefully be passed on to those with an appetite for such study to enable them to progress not just by reading the work of others who have illuminated the obscurities of divine literature, but also by finding illumination themselves.[2] Augustine explains that teaching someone the rule of interpretation is like teaching them the alphabet. Once a person knows the primary basics of interpretation, they can read for themselves without needing someone else to read to them.[3] This is important because people need to be able to read and come to their own conclusions.

Augustine built on the primary hermeneutic that a “text’s literal or historical meaning ought to determine its ‘real meaning,'”[4]  foreshadowing the modern view that the goal of good interpretation is to discover the “plain meaning of the text.”[5] His judgment could not have been more immaculate and perfect for building his interpretive views. 

Furthermore, while Augustine left open the possibility for allegorical interpretation, he rightly imposed guidelines to guard against subjective excess.  When an ambiguous and unclear biblical text leaves an interpreter wanting, Augustine suggested the interpreter consult first other, clearer passages of the Bible that are related.  Then, one should consult the “rule of faith,” or the traditional interpretation, and finally the interpreter should consider the context within which the text falls to determine which of the previous two interpretations best explain the passage.[6] All in all, Augustine helpfully provides an approach that even the most unlearned Bible reader can follow to gain a very widespread and deep understanding of the Bible. Augustine provides modern readers a framework to interpret the Bible. 

 



[1] Karlfried Froehlich, "'Take Up and Read": Basics of Augustine's Biblical Interpretation,' Interpretation 58: I (Jan 2004), p. 13.

[2] On Christian Doctrine, preface (l) . All quotations from On Christian Doctrine are taken from Saint Augustine, On Christian Teaching (trans. R.P.H. Green; New York: Oxford University Press, 1997).

[3] On Chr. Doc., preface (9) [18].

[4] William W. Klein, Craig L. Blomberg, and Robert L. Hubbard, Jr., Introduction to Biblical Interpretation, rev. ed. (Nashville: Nelson, 2004), 41.

[5] Gordon D. Fee and Douglas Stuart, How to Read the Bible for All Its Worth, 3rd ed. (Grand Rapids: Zondervan, 2003), 18.

[6] Ibid 41


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