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 John’s portrayal of Jesus as the new mediator of divine revelation fundamentally reconfigures the relationship between God and His people, positioning Christ as the ultimate source of divine knowledge, surpassing and, in some ways, displacing the Torah. This shift reflects a growing tension between early Christian identity and Jewish Torah observance, as John presents Jesus not merely as an interpreter of the Law but as its fulfillment and replacement. 

The prologue (John 1:1-18) introduces Jesus as the divine Logos, who embodies grace and truth in contrast to the Law given through Moses. Throughout the Gospel, Jesus functions as the direct means through which humanity perceives God (John 14:6-9), bypassing traditional Jewish mediatory structures. The emphasis on believing in Jesus as the sole path to the Father (John 3:16-18) implies that adherence to Torah alone is insufficient for divine knowledge, subtly undermining Jewish covenantal identity rooted in the Law.


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